In the thirtieth year, on the fifth day of the fourth month, while I was among the exiles by the River Kebar, the heavens opened and I saw visions of God.[1]
the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans [2]
by the River Kebar. And there the LORD’s hand was upon him.
I looked and saw a whirlwind coming from the north, a great cloud with fire flashing back and forth and brilliant light all around it. In the center of the fire was a gleam like amber,[3]
The form of their faces was that of a man, and each of the four had the face of a lion on the right side, the face of an ox on the left side, and also the face of an eagle.
Such were their faces.
Their wings were spread upward; each had two wings touching the wings of the creature on either side, and two wings covering its body.
In the midst of the living creatures was the appearance of glowing coals of fire, or of torches. Fire moved back and forth between the living creatures; it was bright, and lightning flashed out of it.
The workmanship of the wheels looked like the gleam of beryl, and all four had the same likeness. Their workmanship looked like a wheel within a wheel.
When the creatures moved, the wheels moved; when the creatures stood still, the wheels stood still; and when the creatures rose from the ground, the wheels rose alongside them, because the spirit of the living creatures was in the wheels.
When the creatures moved, I heard the sound of their wings like the roar of many waters, like the voice of the Almighty,[4]
like the tumult of an army.
When they stood still, they lowered their wings.
Above the expanse over their heads was the likeness of a throne with the appearance of sapphire, and on the throne high above was a figure like that of a man.
From what seemed to be His waist up, I saw a gleam like amber, with what looked like fire within it all around. And from what seemed to be His waist down, I saw what looked like fire; and brilliant light surrounded Him.
The appearance of the brilliant light all around Him was like that of a rainbow in a cloud on a rainy day. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell facedown and heard a voice speaking.
“Son of man,” He said to me, “I am sending you to the Israelites, to a rebellious nation that has rebelled against Me. To this very day they and their fathers have rebelled against Me.
But you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns surround you, and you dwell among scorpions. Do not be afraid of their words or dismayed by their presence, though they are a rebellious house.
not to the many peoples of unfamiliar speech and difficult language whose words you cannot understand. Surely if I had sent you to them, they would have listened to you.
But the house of Israel will be unwilling to listen to you, since they are unwilling to listen to Me. For the whole house of Israel is hard-headed and hard-hearted.
I will make your forehead like a diamond, harder than flint. Do not be afraid of them or dismayed at their presence, even though they are a rebellious house.”
If I say to the wicked man, ‘You will surely die,’ but you do not warn him or speak out to warn him from his wicked way to save his life, that wicked man will die in his iniquity,[3]
and I will hold you responsible for his blood.
But if you warn a wicked man and he does not turn from his wickedness and his wicked way, he will die in his iniquity, but you will have saved yourself.
Now if a righteous man turns from his righteousness and commits iniquity, and I put a stumbling block before him, he will die. If you did not warn him, he will die in his sin,[4]
and the righteous acts he did will not be remembered. And I will hold you responsible for his blood.
But if you warn the righteous man not to sin, and he does not sin, he will indeed live because he heeded your warning, and you will have saved yourself.”
So I got up and went out to the plain, and behold, the glory of the LORD was present there, like the glory I had seen by the River Kebar, and I fell facedown.
But when I speak with you, I will open your mouth, and you are to tell them, ‘This is what the Lord GOD says.’ Whoever listens, let him listen; and whoever refuses, let him refuse, for they are a rebellious house.
Then take an iron plate and set it up as an iron wall between yourself and the city. Turn your face toward it so that it is under siege, and besiege it. This will be a sign to the house of Israel.
Then lie down on your left side and place the iniquity of the house of Israel upon yourself. You are to bear their iniquity for the number of days you lie on your side.
When you have completed these days, lie down again, but on your right side, and bear the iniquity of the house of Judah. I have assigned to you 40 days, a day for each year.
But take wheat, barley, beans, lentils, millet, and spelt; put them in a single container and make them into bread for yourself. This is what you are to eat during the 390 days you lie on your side.
“Ah, Lord GOD,” I said, “I have never defiled myself.[3]
From my youth until now I have not eaten anything found dead or mauled by wild beasts. No unclean meat has ever entered my mouth.”
Then He told me, “Son of man, I am going to cut off the supply [4]
of food in Jerusalem. They will anxiously eat bread rationed by weight, and in despair they will drink water by measure.
When the days of the siege have ended, you are to burn up a third of the hair inside the city; you are also to take a third and slash it with the sword all around the city; and you are to scatter a third to the wind. For I will unleash a sword behind them.
But she has rebelled against My ordinances more wickedly than the nations, and against My statutes worse than the countries around her. For her people have rejected My ordinances and have not walked in My statutes.’
Therefore this is what the Lord GOD says: ‘You have been more insubordinate than the nations around you; you have not walked in My statutes or kept My ordinances, nor have you even conformed [1]
to the ordinances of the nations around you.’
Therefore this is what the Lord GOD says: ‘Behold, I Myself am against you, Jerusalem, and I will execute judgments among you in the sight of the nations.
As a result, fathers among you will eat their sons, and sons will eat their fathers. I will execute judgments against you and scatter all your remnant to every wind.’
Therefore as surely as I live, declares the Lord GOD, because you have defiled My sanctuary with all your detestable idols and abominations, I Myself will withdraw My favor; I will not look upon you with pity, nor will I spare you.
A third of your people will die by plague or be consumed by famine within you, a third will fall by the sword outside your walls, and a third I will scatter to every wind and unleash a sword behind them.
And when My anger is spent and I have vented My wrath against them, I will be appeased. And when I have spent My wrath on them, they will know that I, the LORD, in My zeal have spoken.
So you will be [2]
a reproach and a taunt, a warning and a horror to the nations around you, when I execute judgments against you in anger, wrath, and raging fury. I, the LORD, have spoken.
When I shower you[3]
with the deadly arrows of famine and destruction that I will send to destroy you, I will intensify the famine against you and cut off your supply [4]
of food.
I will send famine and wild beasts against you, and they will leave you childless. Plague and bloodshed will sweep through you, and I will bring a sword against you. I, the LORD, have spoken.”
Footnotes
[1]5:7: Some Hebrew manuscripts and Syriac My ordinances; you have even conformed
[2]5:15: DSS, LXX, Syriac, and Vulgate; MT So it will be
You are to say: ‘O mountains of Israel, hear the word of the Lord GOD! This is what the Lord GOD says to the mountains and hills, to the ravines and valleys: I am about to bring a sword against you, and I will destroy your high places.
Wherever you live, the cities will be laid waste and the high places will be demolished, so that your altars will be laid waste and desecrated, your idols smashed and obliterated, your incense altars cut down, and your works blotted out.
Then in the nations to which they have been carried captive, your survivors will remember Me—how I have been grieved by their adulterous hearts that turned away from Me, and by their eyes that lusted after idols. So they will loathe themselves for the evil they have done and for all their abominations.
This is what the Lord GOD says: Clap your hands, stomp your feet, and cry out “Alas!” because of all the wicked abominations of the house of Israel, who will fall by sword and famine and plague.
He who is far off will die by the plague, he who is near will fall by the sword, and he who remains will die by famine. So I will vent My fury upon them.
Then you will know that I am the LORD, when their slain lie among their idols around their altars, on every high hill, on all the mountaintops, and under every green tree and leafy oak—the places where they offered fragrant incense to all their idols.
I will stretch out My hand against them, and wherever they live I will make the land a desolate waste, from the wilderness to Diblah.[1]
Then they will know that I am the LORD.’”
Footnotes
[1]6:14: Most Hebrew manuscripts; Vulgate and a few Hebrew manuscripts Riblah
I will not look on you with pity,
nor will I spare you,
but I will punish you for your ways
and for the abominations among you.
Then you will know that I am the LORD.’
Very soon I will pour out My wrath upon you
and vent My anger against you;
I will judge you according to your ways
and repay you for all your abominations.
I will not look on you with pity,
nor will I spare you,
but I will punish you for your ways
and for the abominations among you.
Then you will know that it is I, the LORD,
who strikes the blow.
The seller will surely not recover what he sold
while both remain alive.
For the vision concerning the whole multitude
will not be revoked,
and because of their iniquity,
not one of them will preserve his life.
The sword is outside;
plague and famine are within.
Those in the country will die by the sword,
and those in the city will be devoured
by famine and plague.
They will throw their silver into the streets,
and their gold will seem unclean.
Their silver and gold cannot save them
in the day of the wrath of the LORD.
They cannot satisfy their appetites
or fill their stomachs with wealth,
for it became the stumbling block
that brought their iniquity.
His beautiful ornaments
they transformed into pride
and used them to fashion
their vile images and detestable idols.
Therefore I will make these
into something unclean for them.
So I will bring the most wicked of nations
to take possession of their houses.
I will end the pride of the mighty,
and their holy places will be profaned.
Disaster upon disaster will come,
and rumor after rumor.
Then they will seek a vision from a prophet,
but instruction from the priests will perish,
as will counsel from the elders.
The king will mourn,
the prince will be clothed with despair,
and the hands of the people of the land will tremble.
I will deal with them according to their conduct,
and I will judge them by their own standards.
Then they will know that I am the LORD.’”
Footnotes
[1]7:5: Or A unique disaster, as in most Hebrew manuscripts; some Hebrew manuscripts and Syriac Disaster after disaster
[2]7:11: Literally The violence has grown into a rod of wickedness
In the sixth year, on the fifth day of the sixth month, I was sitting in my house, and the elders of Judah were sitting before me; and there the hand of the Lord GOD fell upon me.
Then I looked and saw a figure like that of a man. From His waist down His appearance was like fire, and from His waist up He was as bright as the gleam of amber.[1]
He stretched out what looked like a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God to Jerusalem, to the entrance of the north gate of the inner court, where the idol that provokes jealousy was seated.
“Son of man,” He said to me, “now lift up your eyes to the north.”
So I lifted up my eyes to the north, and in the entrance north of the Altar Gate [2]
I saw this idol of jealousy.
“Son of man,” He said to me, “do you see what they are doing—the great abominations that the house of Israel is committing—to drive Me far from My sanctuary? Yet you will see even greater abominations.”
So I went in and looked, and engraved all around the wall was every kind of crawling creature and detestable beast, along with all the idols of the house of Israel.
Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.
“Son of man,” He said to me, “do you see what the elders of the house of Israel are doing in the darkness, each at the shrine of his own idol? For they are saying, ‘The LORD does not see us; the LORD has forsaken the land.’”
So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five men with their backs to the temple of the LORD and their faces toward the east; and they were bowing to the east in worship of the sun.
“Son of man,” He said to me, “do you see this? Is it not enough for the house of Judah to commit the abominations they are practicing here, that they must also fill the land with violence and continually provoke Me to anger? Look, they are even putting the branch to their nose!
Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them.”
And I saw six men coming from the direction of the Upper Gate, which faces north, each with a weapon of slaughter in his hand. With them was another man clothed in linen who had a writing kit at his side. And they came in and stood beside the bronze altar.
Then the glory of the God of Israel rose from above the cherubim, where it had been, and moved to the threshold of the temple. And He called to the man clothed in linen who had the writing kit at his side.
“Go throughout the city of Jerusalem,” said the LORD, “and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there.”
Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.”
So they began with the elders who were before the temple.
While they were killing, I was left alone. And I fell facedown and cried out, “Oh, Lord GOD, when You pour out Your wrath on Jerusalem, will You destroy the entire remnant of Israel?”
He replied, “The iniquity of the house of Israel and Judah is exceedingly great. The land is full of bloodshed, and the city is full of perversity. For they say, ‘The LORD has forsaken the land; the LORD does not see.’
And the LORD said to the man clothed in linen, “Go inside the wheelwork beneath the cherubim. Fill your hands with burning coals from among the cherubim and scatter them over the city.” And as I watched, he went in.
Then the glory of the LORD rose from above the cherubim and stood over the threshold of the temple. The temple was filled with the cloud, and the court was filled with the brightness of the glory of the LORD.
When the LORD commanded the man clothed in linen, saying, “Take fire from within the wheelwork, from among the cherubim,” the man went in and stood beside a wheel.
Then one of the cherubim reached out his hand and took some of the fire that was among them. And he put it into the hands of the man clothed in linen, who received it and went out.
When they moved, they would go in any of the four directions, without turning as they moved. For wherever the head faced, the cherubim would go in that direction, without turning as they moved.
Each of the cherubim had four faces: the first face was that of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle.
When the cherubim moved, the wheels moved beside them, and even when they spread their wings to rise from the ground, the wheels did not veer away from their side.
When the cherubim stood still, the wheels also stood still, and when they ascended, the wheels ascended with them, for the spirit of the living creatures was in the wheels.
As I watched, the cherubim lifted their wings and rose up from the ground, with the wheels beside them as they went. And they stopped at the entrance of the east gate of the house of the LORD, with the glory of the God of Israel above them.
Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. And there at the entrance of the gate were twenty-five men. Among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, who were leaders of the people.
And the Spirit of the LORD fell upon me and told me to declare that this is what the LORD says: “That is what you are thinking, O house of Israel; and I know the thoughts that arise in your minds.
Therefore this is what the Lord GOD says: The slain you have laid within this city are the meat, and the city is the pot; but I will remove you from it.
Then you will know that I am the LORD. For you have neither followed My statutes nor practiced My ordinances, but you have conformed to the ordinances of the nations around you.”
(Jeremiah 32:36–44)
Now as I was prophesying, Pelatiah son of Benaiah died. Then I fell facedown and cried out in a loud voice, “Oh, Lord GOD, will You bring the remnant of Israel to a complete end?”
“Son of man, your brothers—your relatives, your fellow exiles, and the whole house of Israel—are those of whom the people of Jerusalem have said, ‘They are far away from the LORD; this land has been given to us as a possession.’
Therefore declare that this is what the Lord GOD says: ‘Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries to which they have gone.’
Therefore declare that this is what the Lord GOD says: ‘I will gather you from the peoples and assemble you from the countries to which you have been scattered, and I will give back to you the land of Israel.’
And the Spirit lifted me up and carried me back to Chaldea,[2]
to the exiles in the vision given by the Spirit of God. After the vision had gone up from me,
“Son of man, you are living in a rebellious house. They have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house.
Therefore, son of man, pack your bags for exile. In broad daylight, set out from your place and go to another as they watch. Perhaps they will understand, though they are a rebellious house.
And as they watch, lift your bags to your shoulder and take them out at dusk; cover your face so that you cannot see the land. For I have made you a sign to the house of Israel.”
So I did as I was commanded. I brought out my bags for exile by day, and in the evening I dug through the wall by hand. I took my belongings out at dusk, carrying them on my shoulder as they watched.
And at dusk the prince among them will lift his bags to his shoulder and go out. They will dig through the wall to bring him out. He will cover his face so he cannot see the land.
But I will spread My net over him, and he will be caught in My snare. I will bring him to Babylon, the land of the Chaldeans; yet he will not see it, and there he will die.
But I will spare a few of them from sword and famine and plague, so that in the nations to which they go, they can recount all their abominations. Then they will know that I am the LORD.”
Then tell the people of the land that this is what the Lord GOD says about those living in Jerusalem and in the land of Israel: ‘They will eat their bread with anxiety and drink their water in dread, for their land will be stripped of everything in it because of the violence of all who dwell in it.
Therefore tell them that this is what the Lord GOD says: ‘I will put an end to this proverb, and in Israel they will no longer recite it.’
But say to them: ‘The days are at hand when every vision will be fulfilled.
because I, the LORD, will speak whatever word I speak, and it will be fulfilled without delay. For in your days, O rebellious house, I will speak a message and bring it to pass, declares the Lord GOD.’”
“Son of man, take note that the house of Israel is saying, ‘The vision that he sees is for many years from now; he prophesies about the distant future.’
Therefore tell them that this is what the Lord GOD says: ‘None of My words will be delayed any longer. The message I speak will be fulfilled, declares the Lord GOD.’”
Footnotes
[1]12:11: Literally ‘I am a sign to you.’ Just as I have done; some translators close the quotation at the end of the verse.
“Son of man, prophesy against the prophets of Israel who are now prophesying. Tell those who prophesy out of their own imagination: Hear the word of the LORD!
They see false visions and speak lying divinations. They claim, ‘Thus declares the LORD,’ when the LORD did not send them; yet they wait for the fulfillment of their message.
My hand will be against the prophets who see false visions and speak lying divinations. They will not belong to the council of My people or be recorded in the register of the house of Israel, nor will they enter the land of Israel. Then you will know that I am the Lord GOD.
tell those whitewashing the wall that it will fall. Rain will come in torrents, I will send hailstones plunging down, and a windstorm will burst forth.
Therefore this is what the Lord GOD says: In My wrath I will release a windstorm, and in My anger torrents of rain and hail will fall with destructive fury.
I will tear down the wall you whitewashed and level it to the ground, so that its foundation is exposed. The city will fall, and you will be destroyed within it. Then you will know that I am the LORD.
And after I have vented My wrath against the wall and against those who whitewashed it, I will say to you: ‘The wall is gone, and so are those who whitewashed it—
and tell them that this is what the Lord GOD says: Woe to the women who sew magic charms on their wrists and make veils for the heads of people of every height, in order to ensnare their souls. Will you ensnare the souls of My people but preserve your own?
You have profaned Me among My people for handfuls of barley and scraps of bread. By lying to My people who would listen, you have killed those who should not have died and spared those who should not have lived.
Therefore this is what the Lord GOD says: See, I am against the magic charms with which you ensnare souls like birds, and I will tear them from your arms. So I will free the souls you have ensnared like birds.
I will also tear off your veils and deliver My people from your hands, so that they will no longer be prey in your hands. Then you will know that I am the LORD.
Because you have disheartened the righteous with your lies, even though I have caused them no grief, and because you have encouraged the wicked not to turn from their evil ways to save their lives,
therefore you will no longer see false visions or practice divination. I will deliver My people from your hands. Then you will know that I am the LORD.”
Therefore speak to them and tell them that this is what the Lord GOD says: ‘When any Israelite sets up idols in his heart and puts a wicked stumbling block before his face, and then comes to the prophet, I the LORD will answer him according to his great idolatry,
Therefore tell the house of Israel that this is what the Lord GOD says: ‘Repent and turn away from your idols; turn your faces away from all your abominations.
For when any Israelite or any foreigner dwelling in Israel separates himself from Me, sets up idols in his heart, and puts a wicked stumbling block before his face, and then comes to the prophet to inquire of Me, I the LORD will answer him Myself.
But if the prophet is enticed to speak a message, then it was I the LORD who enticed him, and I will stretch out My hand against him and destroy him from among My people Israel.
in order that the house of Israel may no longer stray from Me and no longer defile themselves with all their transgressions. Then they will be My people and I will be their God, declares the Lord GOD.’”
“Son of man, if a land sins against Me by acting unfaithfully, and I stretch out My hand against it to cut off its supply [1]
of food, to send famine upon it, and to cut off from it both man and beast,
then as surely as I live, declares the Lord GOD, even if these three men were in it, they could not deliver their own sons or daughters. They alone would be delivered, but the land would be desolate.
then as surely as I live, declares the Lord GOD, even if these three men were in it, they could not deliver their own sons or daughters. They alone would be delivered.
then as surely as I live, declares the Lord GOD, even if Noah, Daniel, and Job were in it, they could not deliver their own sons or daughters. Their righteousness could deliver only themselves.
For this is what the Lord GOD says: ‘How much worse will it be when I send against Jerusalem My four dire judgments—sword, famine, wild beasts, and plague—in order to cut off from it both man and beast?
Yet, behold, some survivors will be left in it—sons and daughters who will be brought out. They will come out to you, and when you see their conduct and actions, you will be comforted regarding the disaster I have brought upon Jerusalem—all that I have brought upon it.
They will bring you consolation when you see their conduct and actions, and you will know that it was not without cause that I have done all these things within it,’ declares the Lord GOD.”
Therefore this is what the Lord GOD says: ‘Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so I will give up the people of Jerusalem.
And I will set My face against them. Though they may have escaped the fire, yet another fire will consume them. And when I set My face against them, you will know that I am the LORD.
and tell her that this is what the Lord GOD says to Jerusalem: Your origin and your birth were in the land of the Canaanites. Your father was an Amorite and your mother a Hittite.
No one cared enough for you to do even one of these things out of compassion for you. Instead, you were thrown out into the open field, because you were despised on the day of your birth.
I made you thrive like a plant of the field. You grew up and matured and became very beautiful. Your breasts were formed and your hair grew, but you were naked and bare.
Then I passed by and saw you, and you were indeed old enough for love. So I spread My cloak over you and covered your nakedness. I pledged Myself to you, entered into a covenant with you, and you became Mine, declares the Lord GOD.
So you were adorned with gold and silver, and your clothing was made of fine linen, silk, and embroidered cloth. You ate fine flour, honey, and oil. You became very beautiful and rose to be queen.
But because of your fame, you trusted in your beauty and played the harlot. You lavished your favors on everyone who passed by, and your beauty was theirs for the asking.
You took some of your garments and made colorful high places for yourself, and on them you prostituted yourself. Such things should not have happened; never should they have occurred!
And you set before them as a pleasing aroma the food I had given you—the fine flour, oil, and honey that I had fed you. That is what happened, declares the Lord GOD.
And in all your abominations and acts of prostitution, you did not remember the days of your youth when you were naked and bare, wallowing in your own blood.
At the head of every street you built your lofty shrines and degraded your beauty. With increasing promiscuity, you spread your legs to all who passed by.
Therefore I stretched out My hand against you and reduced your portion. I gave you over to the desire of those who hate you, the daughters of the Philistines, who were ashamed of your lewd conduct.
But when you built your mounds at the head of every street and made your lofty shrines in every public square, you were not even like a prostitute, because you scorned payment.
Men give gifts to all their prostitutes, but you gave gifts to all your lovers. You bribed them to come to you from everywhere for your illicit favors.
So your prostitution is the opposite of that of other women: No one solicited your favors, and you paid a fee instead of receiving one; so you are the very opposite!
This is what the Lord GOD says: Because you poured out your wealth and exposed your nakedness in your promiscuity with your lovers and with all your detestable idols, and because of the blood of your children which you gave to them,
therefore I will surely gather all the lovers with whom you found pleasure, all those you loved and all those you hated. I will gather them against you from all around and expose you before them, and they will see you completely naked.
And I will sentence you to the punishment of women who commit adultery and those who shed blood; so I will bring upon you the wrath of your bloodshed and jealousy.
Then I will deliver you into the hands of your lovers, and they will level your mounds and tear down your lofty shrines. They will strip off your clothes, take your fine jewelry, and leave you naked and bare.
Then they will burn down your houses and execute judgment against you in the sight of many women.
I will put an end to your prostitution, and you will never again pay your lovers.
Because you did not remember the days of your youth, but enraged Me with all these things, I will surely bring your deeds down upon your own head, declares the Lord GOD. Have you not committed this lewdness on top of all your other abominations?
You are the daughter of your mother, who despised her husband and children. You are the sister of your sisters, who despised their husbands and children. Your mother was a Hittite and your father an Amorite.
Your older sister was Samaria, who lived with her daughters to your north; and your younger sister was Sodom, who lived with her daughters to your south.
Furthermore, Samaria did not commit half the sins you did. You have multiplied your abominations beyond theirs, and all the abominations you have committed have made your sisters appear righteous.
So now you must bear your disgrace, since you have brought justification for your sisters. For they appear more righteous than you, because your sins were more vile than theirs. So you too must bear your shame and disgrace, since you have made your sisters appear righteous.
And your sisters, Sodom with her daughters and Samaria with her daughters, will return to their former state. You and your daughters will also return to your former state.
before your wickedness was uncovered? Even so, you are now scorned by the daughters of Edom [5]
and all those around her, and by the daughters of the Philistines—all those around you who despise you.
Then you will remember your ways and be ashamed when you receive your older and younger sisters. I will give them to you as daughters, but not because of My covenant with you.
so that when I make atonement for all you have done, you will remember and be ashamed and never again open your mouth because of your disgrace, declares the Lord GOD.”
It sprouted and became a spreading vine,
low in height, with branches turned toward him;
yet its roots remained where it stood.
So it became a vine and yielded branches
and sent out shoots.
But there was another great eagle
with great wings and many feathers.
And behold, this vine bent its roots toward him.
It stretched out its branches to him from its planting bed,
so that he might water it.
So you are to tell them that this is what the Lord GOD says:
‘Will it flourish?
Will it not be uprooted and stripped of its fruit
so that it shrivels?
All its foliage will wither!
It will not take a strong arm or many people
to pull it up by its roots.
“Now say to this rebellious house: ‘Do you not know what these things mean?’
Tell them, ‘Behold, the king of Babylon came to Jerusalem, carried off its king and officials, and brought them back with him to Babylon.
But this king rebelled against Babylon by sending his envoys to Egypt to ask for horses and a large army. Will he flourish? Will the one who does such things escape? Can he break a covenant and yet escape?’
‘As surely as I live,’ declares the Lord GOD, ‘he will die in Babylon, in the land of the king who enthroned him, whose oath he despised and whose covenant he broke.
Therefore this is what the Lord GOD says: ‘As surely as I live, I will bring down upon his head My oath that he despised and My covenant that he broke.
I will spread My net over him and catch him in My snare. I will bring him to Babylon and execute judgment upon him there for the treason he committed against Me.
All his choice troops [4]
will fall by the sword, and those who survive will be scattered to every wind. Then you will know that I, the LORD, have spoken.’
This is what the Lord GOD says:
‘I will take a shoot from the lofty top of the cedar,
and I will set it out.
I will pluck a tender sprig from its topmost shoots,
and I will plant it on a high and lofty mountain.
I will plant it on the mountain heights of Israel
so that it will bear branches;
it will yield fruit
and become a majestic cedar.
Birds of every kind will nest under it,
taking shelter in the shade of its branches.
Then all the trees of the field will know
that I am the LORD.
I bring the tall tree down
and make the low tree tall.
I dry up the green tree
and make the withered tree flourish.
I, the LORD, have spoken,
and I have done it.’”
Footnotes
[1]17:3: Pinions are the outer parts of a bird’s wings, including the flight feathers.
“What do you people mean by quoting this proverb about the land of Israel:
‘The fathers have eaten sour grapes,
and the teeth of the children are set on edge’?
He does not eat at the mountain
or look to the idols of the house of Israel.
He does not defile his neighbor’s wife
or approach a woman during her period.
He does not oppress another,
but restores the pledge to the debtor.
He does not commit robbery,
but gives his bread to the hungry
and covers the naked with clothing.
He engages in usury
and takes excess interest.
Will this son live? He will not! Since he has committed all these abominations, he will surely die; his blood will be on his own head.
and takes no interest or usury.
He keeps My ordinances
and follows My statutes.
Such a man will not die for his father’s iniquity. He will surely live.
Yet you may ask, ‘Why shouldn’t the son bear the iniquity of his father?’
Since the son has done what is just and right, carefully observing all My statutes, he will surely live.
The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.
But if the wicked man turns from all the sins he has committed, keeps all My statutes, and does what is just and right, he will surely live; he will not die.
But if a righteous man turns from his righteousness and practices iniquity, committing the same abominations as the wicked, will he live? None of the righteous acts he did will be remembered. Because of the unfaithfulness and sin he has committed, he will die.
Therefore, O house of Israel, I will judge you, each according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, so that your iniquity will not become your downfall.
Cast away from yourselves all the transgressions you have committed, and fashion for yourselves a new heart and a new spirit. Why should you die, O house of Israel?
With hooks they caged him
and brought him to the king of Babylon.
They brought him into captivity
so that his roar was heard no longer
on the mountains of Israel.
But it was uprooted in fury,
cast down to the ground,
and the east wind dried up its fruit.
Its strong branches were stripped off
and they withered;
the fire consumed them.
Fire has gone out from its main branch
and devoured its fruit;
on it no strong branch remains
fit for a ruler’s scepter.’
This is a lament and shall be used as a lament.”
Footnotes
[1]19:7: Or He knew their widows or He seized their widows
[2]19:10: Some Hebrew manuscripts; most Hebrew manuscripts in your bloodline
“Son of man, speak to the elders of Israel and tell them that this is what the Lord GOD says: Have you come to inquire of Me? As surely as I live, I will not be consulted by you, declares the Lord GOD.
and tell them that this is what the Lord GOD says: On the day I chose Israel, I swore an oath to the descendants of the house of Jacob and made Myself known to them in the land of Egypt. With an uplifted hand I said to them, ‘I am the LORD your God.’
On that day I swore to bring them out of the land of Egypt into a land that I had searched out for them, a land flowing with milk and honey, the glory of all lands.
And I said to them: ‘Each of you must throw away the abominations before his eyes, and you must not defile yourselves with the idols of Egypt. I am the LORD your God.’
But they rebelled against Me and refused to listen. None of them cast away the abominations before their eyes, and they did not forsake the idols of Egypt. So I resolved to pour out My wrath upon them and vent My anger against them in the land of Egypt.
But I acted for the sake of My name, that it should not be profaned in the eyes of the nations among whom they were living, in whose sight I had revealed Myself to Israel by bringing them out of the land of Egypt.
Yet the house of Israel rebelled against Me in the wilderness. They did not follow My statutes and they rejected My ordinances—though the man who does these things will live by them—and they utterly profaned My Sabbaths. Then I resolved to pour out My wrath upon them and put an end to them in the wilderness.
Moreover, with an uplifted hand I swore to them in the wilderness that I would not bring them into the land that I had given them—a land flowing with milk and honey, the glory of all lands—
because they kept rejecting My ordinances, refusing to walk in My statutes, and profaning My Sabbaths; for their hearts continually went after their idols.
In the wilderness I said to their children: ‘Do not walk in the statutes of your fathers or keep their ordinances or defile yourselves with their idols.
But the children rebelled against Me. They did not walk in My statutes or carefully observe My ordinances—though the man who does these things will live by them—and they profaned My Sabbaths. So I resolved to pour out My wrath upon them and vent My anger against them in the wilderness.
But I withheld My hand and acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out.
And I pronounced them unclean through their gifts—the sacrifice of every firstborn in the fire—so that I might devastate them, in order that they would know that I am the LORD.
Therefore, son of man, speak to the house of Israel, and tell them that this is what the Lord GOD says: In this way also your fathers blasphemed Me by their unfaithfulness against Me.
When I brought them into the land that I swore to give them and they saw any high hill or leafy tree, there they offered their sacrifices, presented offerings that provoked Me, sent up their fragrant incense, and poured out their drink offerings.
Therefore tell the house of Israel that this is what the Lord GOD says: Will you defile yourselves the way your fathers did, prostituting yourselves with their abominations?
When you offer your gifts, sacrificing your sons in the fire,[3]
you continue to defile yourselves with all your idols to this day. So should I be consulted by you, O house of Israel? As surely as I live, declares the Lord GOD, I will not be consulted by you!
With a strong hand, an outstretched arm, and outpoured wrath I will bring you out from the peoples and gather you [4]
from the lands to which you have been scattered.
Just as I entered into judgment with your fathers in the wilderness of the land of Egypt,[5]
so I will enter into judgment with you, declares the Lord GOD.
And I will purge you of those who rebel and transgress against Me. I will bring them out of the land in which they dwell, but they will not enter the land of Israel. Then you will know that I am the LORD.
And as for you, O house of Israel, this is what the Lord GOD says: Go and serve your idols, every one of you. But afterward, you will surely listen to Me, and you will no longer defile My holy name with your gifts and idols.
For on My holy mountain, the high mountain of Israel, declares the Lord GOD, there the whole house of Israel, all of them, will serve Me in the land. There I will accept them and will require your offerings and choice gifts, along with all your holy sacrifices.
When I bring you from the peoples and gather you from the lands to which you have been scattered, I will accept you as a pleasing aroma. And I will show My holiness through you in the sight of the nations.
There you will remember your ways and all the deeds with which you have defiled yourselves, and you will loathe yourselves for all the evils you have done.
Then you will know, O house of Israel, that I am the LORD, when I have dealt with you for the sake of My name and not according to your wicked ways and corrupt acts, declares the Lord GOD.”
Say to the forest of the Negev: Hear the word of the LORD! This is what the Lord GOD says: I am about to ignite in you a fire, and it will devour all your trees, both green and dry. The blazing flame will not be quenched, and by it every face from south to north will be scorched.
and tell her that this is what the LORD says: ‘I am against you, and I will draw My sword from its sheath and cut off from you both the righteous and the wicked.
And when they ask, ‘Why are you groaning?’ you are to say, ‘Because of the news that is coming. Every heart will melt, and every hand will go limp. Every spirit will faint, and every knee will turn to water.’ Yes, it is coming and it will surely happen, declares the Lord GOD.”
Cry out and wail,
O son of man,
for the sword is wielded against My people;
it is against all the princes of Israel!
They are tossed to the sword with My people;
therefore strike your thigh.[1]
‘So then, son of man,
prophesy and strike your hands together.
Let the sword strike two times,
even three.
It is a sword that slays,
a sword of great slaughter
closing in on every side!
So that their hearts may melt
and many may stumble,
I have appointed at all their gates
a sword for slaughter.
Yes, it is ready to flash like lightning;
it is drawn for slaughter.
“Now you, son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same land. And make a signpost where the road branches off to each city.
For the king of Babylon stands at the fork in the road, at the junction of the two roads, to seek an omen: He shakes the arrows, he consults the idols, he examines the liver.
In his right hand appears the portent for Jerusalem, where he is to set up battering rams, to call for the slaughter, to lift a battle cry, to direct the battering rams against the gates, to build a ramp, and to erect a siege wall.
Therefore this is what the Lord GOD says: ‘Because you have drawn attention to your guilt, exposing your transgressions, so that your sins are revealed in all your deeds—because you have come to remembrance—you shall be taken in hand.
This is what the Lord GOD says:
‘Remove the turban,
and take off the crown.
Things will not remain as they are:
Exalt the lowly
and bring low the exalted.
A ruin, a ruin,
I will make it a ruin!
And it will not be restored
until the arrival of Him to whom it belongs,
to whom I have assigned the right of judgment.[2]
’
Now prophesy, son of man, and declare that this is what the Lord GOD says concerning the Ammonites and their contempt:
‘A sword! A sword
is drawn for slaughter,
polished to consume,
to flash like lightning—
while they offer false visions for you
and lying divinations about you—
to be placed on the necks
of the wicked who are slain,
whose day has come,
the time of their final punishment.
and tell her that this is what the Lord GOD says: ‘O city who brings her own doom by shedding blood within her walls and making idols to defile herself,
you are guilty of the blood you have shed, and you are defiled by the idols you have made. You have brought your days to a close and have come to the end of your years. Therefore I have made you a reproach to the nations and a mockery to all the lands.
One man commits an abomination with his neighbor’s wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his own father’s daughter.
In you they take bribes to shed blood. You engage in usury, take excess interest, and extort your neighbors. But Me you have forgotten, declares the Lord GOD.
“Son of man, the house of Israel has become dross to Me. All of them are copper, tin, iron, and lead inside the furnace; they are but the dross of silver.
Just as one gathers silver, copper, iron, lead, and tin into the furnace to melt with a fiery blast, so I will gather you in My anger and wrath, leave you there, and melt you.
The conspiracy of the princes [2]
in her midst is like a roaring lion tearing its prey. They devour the people, seize the treasures and precious things, and multiply the widows within her.
Her priests do violence to My law and profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They disregard My Sabbaths, so that I am profaned among them.
The people of the land have practiced extortion and committed robbery. They have oppressed the poor and needy and have exploited the foreign resident without justice.
I searched for a man among them to repair the wall and stand in the gap before Me on behalf of the land, so that I should not destroy it. But I found no one.
So I have poured out My indignation upon them and consumed them with the fire of My fury. I have brought their ways down upon their own heads, declares the Lord GOD.”
Footnotes
[1]22:16: Or And when I have allotted you your inheritance
The older was named Oholah,[1]
and her sister was named Oholibah.[2]
They became Mine and gave birth to sons and daughters. As for their identities, Oholah is Samaria, and Oholibah is Jerusalem.
She did not give up the prostitution she began in Egypt, when men slept with her in her youth, caressed her virgin bosom, and poured out their lust upon her.
They exposed her nakedness, seized her sons and daughters, and put her to the sword. Thus she became a byword among women, and they executed judgment against her.
wearing belts on their waists and flowing turbans on their heads; all of them looked like officers of the Babylonians in Chaldea,[4]
the land of their birth.
Then the Babylonians came to her, to the bed of love, and in their lust they defiled her. But after she had been defiled by them, she turned away in disgust.
Therefore, Oholibah, this is what the Lord GOD says: ‘I will incite your lovers against you, those from whom you turned away in disgust. And I will bring them against you from every side—
the Babylonians and all the Chaldeans, the men of Pekod, Shoa, and Koa, and all the Assyrians with them—all desirable young men, governors and commanders, officers and men of renown, mounted on horses.
They will come against you with a host of peoples,[5]
with weapons, chariots, and wagons. They will array themselves against you on every side with buckler and shield and helmet. I will delegate judgment to them, and they will punish you according to their own standards.
And I will set My jealous rage against you, and they will deal with you in fury. They will cut off your noses and ears, and your survivors will fall by the sword. They will seize your sons and daughters, and your remnant will be consumed by fire.
So I will put an end to your indecency and prostitution, which began in the land of Egypt, and you will not lift your eyes to them or remember Egypt anymore.’
They will treat you with hatred, take all for which you have worked, and leave you naked and bare, so that the shame of your prostitution will be exposed. Your indecency and promiscuity
Therefore this is what the Lord GOD says: ‘Because you have forgotten Me and have cast Me behind your back, you must bear the consequences of your indecency and prostitution.’”
For they have committed adultery, and blood is on their hands. They have committed adultery with their idols. They have even sacrificed their children, whom they bore to Me, in the fire [6]
as food for their idols.
Furthermore, you sisters sent [7]
messengers for men who came from afar; and behold, when they arrived, you bathed for them, painted your eyes, and adorned yourself with jewelry.
accompanied by the sound of a carefree crowd. Drunkards [8]
were brought in from the desert along with men from the rabble, who put bracelets on your wrists and beautiful crowns on your head.
But righteous men will sentence them to the punishment of those who commit adultery and bloodshed, because they are adulteresses with blood on their hands.
Now speak a parable to this rebellious house and tell them that this is what the Lord GOD says:
‘Put the pot on the fire;
put it on and pour in the water.
Therefore this is what the Lord GOD says:
‘Woe to the city of bloodshed,
to the pot now rusted,
whose rust will not come off!
Empty it piece by piece;
cast no lots for its contents.[1]
Because of the indecency of your uncleanness
I tried to cleanse you,
but you would not be purified
from your filthiness.
You will not be pure again
until My wrath against you has subsided.
I, the LORD, have spoken;
the time is coming, and I will act.
I will not refrain or show pity,
nor will I relent.
I will judge you
according to your ways and deeds,’
declares the Lord GOD.”
Groan quietly; do not mourn for the dead. Put on your turban and strap your sandals on your feet; do not cover your lips or eat the bread of mourners.”
Tell the house of Israel that this is what the Lord GOD says: ‘I am about to desecrate My sanctuary, the pride of your power, the desire of your eyes, and the delight of your soul. And the sons and daughters you left behind will fall by the sword.’
Your turbans will remain on your heads and your sandals on your feet. You will not mourn or weep, but you will waste away because of your sins, and you will groan among yourselves.
And you, son of man, know that on the day I take away their stronghold, their pride and joy—the desire of their eyes which uplifted their souls—and their sons and daughters as well,
On that day your mouth will be opened to him who has escaped; you will speak and no longer be mute. So you will be a sign to them, and they will know that I am the LORD.”
Tell the Ammonites to hear the word of the Lord GOD, for this is what the Lord GOD says: ‘Because you exclaimed, “Aha!” when My sanctuary was profaned, when the land of Israel was laid waste, and when the house of Judah went into exile,
therefore I will indeed give you as a possession to the people of the East. They will set up their camps and pitch their tents among you. They will eat your fruit and drink your milk.
For this is what the Lord GOD says: ‘Because you clapped your hands and stomped your feet and rejoiced over the land of Israel with a heart full of contempt,
therefore I will indeed stretch out My hand against you and give you as plunder to the nations. I will cut you off from the peoples and exterminate you from the countries. I will destroy you, and you will know that I am the LORD.’
I will give it along with the Ammonites as a possession to the people of the East, so that the Ammonites will no longer be remembered among the nations.
therefore this is what the Lord GOD says: I will stretch out My hand against Edom and cut off from it both man and beast. I will make it a wasteland, and from Teman to Dedan they will fall by the sword.
I will take My vengeance on Edom by the hand of My people Israel, and they will deal with Edom according to My anger and wrath. Then they will know My vengeance, declares the Lord GOD.’
This is what the Lord GOD says: ‘Because the Philistines acted in vengeance, taking vengeance with malice of soul to destroy Judah with ancient hostility,
therefore this is what the Lord GOD says: Behold, I will stretch out My hand against the Philistines, and I will cut off the Cherethites and destroy the remnant along the coast.
“Son of man, because Tyre has said of Jerusalem, ‘Aha! The gate to the nations is broken; it has swung open to me; now that she lies in ruins I will be filled,’
therefore this is what the Lord GOD says: ‘Behold, O Tyre, I am against you, and I will raise up many nations against you, as the sea brings up its waves.
For this is what the Lord GOD says: ‘Behold, I will bring against Tyre from the north Nebuchadnezzar [2]
king of Babylon, king of kings, with horses and chariots, with cavalry and a great company of troops.
He will slaughter the villages of your mainland with the sword; he will set up siege works against you, build a ramp to your walls, and raise his shields against you.
His multitude of horses will cover you in their dust.
When he enters your gates as an army entering a breached city, your walls will shake from the noise of cavalry, wagons, and chariots.
They will plunder your wealth and pillage your merchandise. They will demolish your walls, tear down your beautiful homes, and throw your stones and timber and soil into the water.
I will make you a bare rock, and you will become a place to spread the fishing nets. You will never be rebuilt, for I, the LORD, have spoken, declares the Lord GOD.’
This is what the Lord GOD says to Tyre: ‘Will not the coastlands quake at the sound of your downfall, when the wounded groan at the slaughter in your midst?
All the princes of the sea will descend from their thrones, remove their robes, and strip off their embroidered garments. Clothed with terror, they will sit on the ground, trembling every moment, appalled over you.
Then they will lament for you, saying,
“How you have perished, O city of renown
inhabited by seafaring men—
she who was powerful on the sea, along with her people,
who imposed terror on all peoples![3]
For this is what the Lord GOD says: ‘When I make you a desolate city like other deserted cities, and when I raise up the deep against you so that the mighty waters cover you,
then I will bring you down with those who descend to the Pit, to the people of antiquity. I will make you dwell in the earth below like the ancient ruins, with those who descend to the Pit, so that you will no longer be inhabited or set in splendor [4]
in the land of the living.
Tell Tyre, who dwells at the gateway to the sea, merchant of the peoples on many coasts, that this is what the Lord GOD says:
You have said, O Tyre,
‘I am perfect in beauty.’
Of embroidered fine linen from Egypt
they made your sail,
which served as your banner.
Of blue and purple from the coasts of Elishah
they made your awning.
The elders of Gebal were aboard as shipwrights,
repairing your leaks.
All the ships of the sea and their sailors
came alongside to barter for your merchandise.
Men of Arvad and Helech
manned your walls all around,
and the men of Gammad
were in your towers.
They hung their shields around your walls;
they perfected your beauty.
Aram [6]
was your customer because of your many products; they exchanged turquoise, purple, embroidered work, fine linen, coral, and rubies for your wares.
Your wealth, wares, and merchandise,
your sailors, captains, and shipwrights,
your merchants and all the warriors within you,
with all the other people on board,
will sink into the heart of the sea
on the day of your downfall.
“Son of man, tell the ruler of Tyre that this is what the Lord GOD says:
Your heart is proud,
and you have said,
‘I am a god;
I sit in the seat of gods
in the heart of the sea.’
Yet you are a man and not a god,
though you have regarded your heart
as that of a god.
behold, I will bring foreigners against you,
the most ruthless of nations.
They will draw their swords
against the beauty of your wisdom
and will defile your splendor.
“Son of man, take up a lament for the king of Tyre and tell him that this is what the Lord GOD says:
‘You were the seal of perfection,
full of wisdom and perfect in beauty.
You were in Eden,
the garden of God.
Every kind of precious stone adorned you:[1]
ruby, topaz, and diamond,
beryl, onyx, and jasper,
sapphire,[2]
turquoise, and emerald.
Your mountings and settings were crafted in gold,
prepared on the day of your creation.
By the vastness of your trade,
you were filled with violence, and you sinned.
So I drove you in disgrace
from the mountain of God,
and I banished you, O guardian cherub,
from among the fiery stones.
Your heart grew proud of your beauty;
you corrupted your wisdom because of your splendor;
so I cast you to the earth;
I made you a spectacle before kings.
By the multitude of your iniquities
and the dishonesty of your trading
you have profaned your sanctuaries.
So I made fire come from within you,
and it consumed you.
I reduced you to ashes on the ground
in the eyes of all who saw you.
And you are to declare that this is what the Lord GOD says:
‘Behold, I am against you, O Sidon,
and I will be glorified within you.
They will know that I am the LORD
when I execute judgments against her
and demonstrate My holiness through her.
I will send a plague against her
and shed blood in her streets;
the slain will fall within her,
while the sword is against her on every side.
Then they will know that I am the LORD.
For the people of Israel will no longer face a pricking brier or a painful thorn from all around them who treat them with contempt. Then they will know that I am the Lord GOD.’
(Jeremiah 30:1–17)
This is what the Lord GOD says: ‘When I gather the house of Israel from the peoples among whom they have been scattered, I will show Myself holy among them in the sight of the nations.
Then they will dwell in their own land, which I have given to My servant Jacob.
And there they will dwell securely, build houses, and plant vineyards. They will dwell securely when I execute judgments against all those around them who treat them with contempt. Then they will know that I am the LORD their God.’”
Footnotes
[1]28:13: The precise identification of some of these gemstones is uncertain.
Speak to him and tell him that this is what the Lord GOD says:
Behold, I am against you,
O Pharaoh king of Egypt,
O great monster who lies
among his rivers,
who says, ‘The Nile is mine;
I made it myself.’
But I will put hooks in your jaws
and cause the fish of your streams
to cling to your scales.
I will haul you up out of your rivers,
and all the fish of your streams
will cling to your scales.
I will leave you in the desert,
you and all the fish of your streams.
You will fall on the open field
and will not be taken away
or gathered for burial.
I have given you as food
to the beasts of the earth
and the birds of the air.
When Israel took hold of you with their hands,
you splintered, tearing all their shoulders;
when they leaned on you,
you broke, and their backs were wrenched.[1]
therefore I am against you and against your rivers. I will turn the land of Egypt into a ruin, a desolate wasteland from Migdol to Syene, and as far as the border of Cush.[2]
I will make the land of Egypt a desolation among desolate lands, and her cities will lie desolate for forty years among the ruined cities. And I will disperse the Egyptians among the nations and scatter them throughout the countries.
Egypt will be the lowliest of kingdoms and will never again exalt itself above the nations. For I will diminish Egypt so that it will never again rule over the nations.
Egypt will never again be an object of trust for the house of Israel, but will remind them of their iniquity in turning to the Egyptians. Then they will know that I am the Lord GOD.”
“Son of man, Nebuchadnezzar king of Babylon caused his army to labor strenuously against Tyre. Every head was made bald and every shoulder made raw. But he and his army received no wages from Tyre for the labor they expended on it.
Therefore this is what the Lord GOD says: I will give the land of Egypt to Nebuchadnezzar king of Babylon, who will carry off its wealth, seize its spoil, and remove its plunder. This will be the wages for his army.
In that day I will cause a horn to sprout for the house of Israel, and I will open your mouth to speak among them. Then they will know that I am the LORD.”
Footnotes
[1]29:7: Syriac (see also LXX and Vulgate); Hebrew and you caused their loins to shake.
On that day messengers will go out from Me in ships to frighten Cush out of complacency. Anguish will come upon them on the day of Egypt’s doom.[5]
For it is indeed coming.
He and his people with him,
the most ruthless of the nations,
will be brought in to destroy the land.
They will draw their swords against Egypt
and fill the land with the slain.
I will make the streams dry up
and sell the land to the wicked.
By the hands of foreigners I will bring desolation
upon the land and everything in it.
I, the LORD, have spoken.
The day will be darkened in Tahpanhes
when I break the yoke of Egypt
and her proud strength comes to an end.
A cloud will cover her,
and her daughters will go into captivity.
Therefore this is what the Lord GOD says: Behold, I am against Pharaoh king of Egypt. I will break his arms, both the strong one and the one already broken, and will make the sword fall from his hand.
I will strengthen the arms of Babylon’s king and place My sword in his hand, but I will break the arms of Pharaoh, who will groan before him like a mortally wounded man.
I will strengthen the arms of Babylon’s king, but Pharaoh’s arms will fall limp.
Then they will know that I am the LORD, when I place My sword in the hand of Babylon’s king, and he wields it against the land of Egypt.
The waters made it grow;
the deep springs made it tall,
directing their streams all around its base
and sending their channels to all the trees of the field.
Therefore it towered higher
than all the trees of the field.
Its branches multiplied,
and its boughs grew long
as it spread them out
because of the abundant waters.
All the birds of the air
nested in its branches,
and all the beasts of the field
gave birth beneath its boughs;
all the great nations
lived in its shade.
The cedars in the garden of God
could not rival it;
the cypresses [1]
could not compare with its branches,
nor the plane trees [2]
match its boughs.
No tree in the garden of God
could compare with its beauty.
Therefore this is what the Lord GOD says: ‘Since it became great [3]
in height and set its top among the clouds,[4]
and it grew proud on account of its height,
Foreigners, the most ruthless of the nations, cut it down and left it. Its branches have fallen on the mountains and in every valley; its boughs lay broken in all the earth’s ravines. And all the peoples of the earth left its shade and abandoned it.
This happened so that no other trees by the waters would become great in height and set their tops among the clouds, and no other well-watered trees would reach them in height. For they have all been consigned to death, to the depths of the earth, among the mortals who descend to the Pit.’
This is what the Lord GOD says: ‘On the day it was brought down to Sheol, I caused mourning. I covered the deep because of it; I held back its rivers; its abundant waters were restrained. I made Lebanon mourn for it, and all the trees of the field fainted because of it.
I made the nations quake at the sound of its downfall, when I cast it down to Sheol with those who descend to the Pit.
Then all the trees of Eden, the choicest and best of Lebanon, all the well-watered trees, were consoled in the earth below.
Who then is like you in glory and greatness among the trees of Eden? You also will be brought down to the depths of the earth to be with the trees of Eden. You will lie among the uncircumcised, with those slain by the sword. This is Pharaoh and all his multitude, declares the Lord GOD.’”
“Son of man, take up a lament for Pharaoh king of Egypt and say to him:
‘You are like a lion among the nations;
you are like a monster in the seas.
You thrash about in your rivers,
churning up the waters with your feet
and muddying the streams.’
I will abandon you on the land
and hurl you into the open field.
I will cause all the birds of the air
to settle upon you,
and all the beasts of the earth
to eat their fill of you.
I will cause many peoples
to be appalled over you,
and their kings will shudder in horror because of you
when I brandish My sword before them.
On the day of your downfall
each of them will tremble
every moment for his life.’
I will make your hordes fall
by the swords of the mighty,
the most ruthless of all nations.
They will ravage the pride of Egypt
and all her multitudes will be destroyed.
‘When I make the land of Egypt a desolation
and empty it of all that filled it,
when I strike down all who live there,
then they will know that I am the LORD.’
This is the lament they will chant for her; the daughters of the nations will chant it. Over Egypt and all her multitudes they will chant it, declares the Lord GOD.”
“Son of man, wail for the multitudes of Egypt, and consign her and the daughters of the mighty nations to the depths of the earth with those who descend to the Pit:
Mighty chiefs will speak from the midst of Sheol
about Egypt and her allies:
‘They have come down and lie with the uncircumcised,
with those slain by the sword.’
Her graves are set in the depths of the Pit,
and her company is all around her grave.
All of them are slain,
fallen by the sword—
those who once spread terror
in the land of the living.
Elam is there
with all her multitudes around her grave.
All of them are slain,
fallen by the sword—
those who went down uncircumcised
to the earth below,
who once spread their terror
in the land of the living.
They bear their disgrace
with those who descend to the Pit.
Among the slain they prepare
a resting place for Elam
with all her hordes,
with her graves all around her.
All of them are uncircumcised,
slain by the sword,
although their terror was once spread
in the land of the living.
They bear their disgrace
with those who descend to the Pit.
They are placed among the slain.
Meshech and Tubal are there
with all their multitudes,
with their graves all around them.
All of them are uncircumcised,
slain by the sword,
because they spread their terror
in the land of the living.
They do not lie down
with the fallen warriors of old,[4]
who went down to Sheol
with their weapons of war,
whose swords were placed under their heads,
whose shields [5]
rested on their bones,
although the terror of the mighty
was once in the land of the living.
Edom is there,
and all her kings and princes,
who despite their might
are laid among those slain by the sword.
They lie down with the uncircumcised,
with those who descend to the Pit.
All the leaders of the north
and all the Sidonians are there;
they went down in disgrace with the slain,
despite the terror of their might.
They lie uncircumcised
with those slain by the sword
and bear their shame
with those who descend to the Pit.
For I will spread My terror
in the land of the living,
so that Pharaoh and all his multitude
will be laid to rest among the uncircumcised,
with those slain by the sword,
declares the Lord GOD.”
“Son of man, speak to your people and tell them: ‘Suppose I bring the sword against a land, and the people of that land choose a man from among them, appointing him as their watchman,
Since he heard the sound of the horn but failed to heed the warning, his blood will be on his own head. If he had heeded the warning, he would have saved his life.
But if the watchman sees the sword coming and fails to blow the horn to warn the people, and the sword comes and takes away a life, then that one will be taken away in his iniquity, but I will hold the watchman accountable for his blood.’
If I say to the wicked, ‘O wicked man, you will surely die,’ but you do not speak out to dissuade him from his way, then that wicked man will die in his iniquity, yet I will hold you accountable for his blood.
Now as for you, son of man, tell the house of Israel that this is what they have said: ‘Our transgressions and our sins are heavy upon us, and we are wasting away because of them! How can we live?’
Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’
Therefore, son of man, say to your people: ‘The righteousness of the righteous man will not deliver him in the day of his transgression; neither will the wickedness of the wicked man cause him to stumble on the day he turns from his wickedness. Nor will the righteous man be able to survive by his righteousness on the day he sins.’
If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed.
if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die.
Now the evening before the fugitive arrived, the hand of the LORD was upon me, and He opened my mouth before the man came to me in the morning. So my mouth was opened and I was no longer mute.
“Son of man, those living in the ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land. But we are many; surely the land has been given to us as a possession.’
Therefore tell them that this is what the Lord GOD says: ‘You eat meat with the blood in it, lift up your eyes to your idols, and shed blood. Should you then possess the land?
You have relied on your swords, you have committed detestable acts, and each of you has defiled his neighbor’s wife. Should you then possess the land?’
Tell them that this is what the Lord GOD says: ‘As surely as I live, those in the ruins will fall by the sword, those in the open field I will give to be devoured by wild animals, and those in the strongholds and caves will die by plague.
I will make the land a desolate waste, and the pride of her strength will come to an end. The mountains of Israel will become desolate, so that no one will pass through.
As for you, son of man, your people are talking about you near the city walls and in the doorways of their houses. One speaks to another, each saying to his brother, ‘Come and hear the message that has come from the LORD!’
So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest gain.
Indeed, you are to them like a singer of love songs with a beautiful voice, who skillfully plays an instrument. They hear your words but do not put them into practice.
“Son of man, prophesy against the shepherds of Israel. Prophesy and tell them that this is what the Lord GOD says: ‘Woe to the shepherds of Israel, who only feed themselves! Should not the shepherds feed their flock?
You have not strengthened the weak, healed the sick, bound up the injured, brought back the strays, or searched for the lost. Instead, you have ruled them with violence and cruelty.
My flock went astray on all the mountains and every high hill. They were scattered over the face of all the earth, with no one to search for them or seek them out.’
‘As surely as I live, declares the Lord GOD, because My flock lacks a shepherd and has become prey and food for every wild beast, and because My shepherds did not search for My flock but fed themselves instead,
This is what the Lord GOD says: ‘Behold, I am against the shepherds, and I will demand from them My flock and remove them from tending the flock, so that they can no longer feed themselves. For I will deliver My flock from their mouths, and it will no longer be food for them.’
(Psalms 23:1–6; John 10:1–21)
As a shepherd looks for his scattered sheep when he is among the flock, so I will look for My flock.
I will rescue them from all the places to which they were scattered on a day of clouds and darkness.
I will bring them out from the peoples, gather them from the countries, and bring them into their own land. I will feed them on the mountains of Israel, in the ravines, and in all the settlements of the land.
I will feed them in good pasture, and the lofty mountains of Israel will be their grazing land. There they will lie down in a good grazing land; they will feed in rich pasture on the mountains of Israel.
I will seek the lost, bring back the strays, bind up the broken, and strengthen the weak; but the sleek and strong I will destroy. I will shepherd them with justice.’
Is it not enough for you to feed on the good pasture? Must you also trample the rest of the pasture with your feet? Is it not enough for you to drink the clear waters? Must you also muddy the rest with your feet?
The trees of the field will give their fruit, and the land will yield its produce; My flock will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and delivered them from the hands that enslaved them.
They will no longer be prey for the nations, and the beasts of the earth will not consume them. They will dwell securely, and no one will frighten them.
and declare that this is what the Lord GOD says:
Behold, I am against you,
O Mount Seir.
I will stretch out My hand against you
and make you a desolate waste.
Because you harbored an ancient hatred and delivered the Israelites over to the sword in the time of their disaster at the final stage of their punishment,
therefore as surely as I live, declares the Lord GOD, I will give you over to bloodshed and it will pursue you. Since you did not hate bloodshed, it will pursue you.
therefore as surely as I live, declares the Lord GOD, I will treat you according to the anger and jealousy you showed in your hatred against them, and I will make Myself known among them when I judge you.
Then you will know that I, the LORD, have heard every contemptuous word you uttered against the mountains of Israel when you said, ‘They are desolate; they are given to us to devour!’
As you rejoiced when the inheritance of the house of Israel became desolate, so will I do to you. You will become a desolation, O Mount Seir, and so will all of Edom. Then they will know that I am the LORD.
therefore prophesy and declare that this is what the Lord GOD says: Because they have made you desolate and have trampled you on every side, so that you became a possession of the rest of the nations and were taken up in slander by the lips of their talkers,
therefore, O mountains of Israel, hear the word of the Lord GOD.
This is what the Lord GOD says to the mountains and hills, to the ravines and valleys, to the desolate ruins and abandoned cities, which have become a spoil and a mockery to the rest of the nations around you.
Therefore this is what the Lord GOD says: Surely in My burning zeal I have spoken against the rest of the nations, and against all Edom, who took My land as their own possession with wholehearted joy and utter contempt, so that its pastureland became plunder.
Therefore, prophesy concerning the land of Israel and tell the mountains and hills, the ravines and valleys, that this is what the Lord GOD says: Behold, I have spoken in My burning zeal because you have endured the reproach of the nations.
I will fill you with people and animals, and they will multiply and be fruitful. I will make you as inhabited as you once were, and I will make you prosper more than before. Then you will know that I am the LORD.
Yes, I will cause My people Israel to walk upon you; they will possess you, and you will be their inheritance, and you will no longer deprive them of their children.
I will no longer allow the taunts of the nations to be heard against you, and you will no longer endure the reproach of the peoples or cause your nation to stumble, declares the Lord GOD.”
(Romans 8:9–11; Galatians 5:16–26)
“Son of man, when the people of Israel lived in their land, they defiled it by their own ways and deeds. Their behavior before Me was like the uncleanness of a woman’s impurity.
And wherever they went among the nations, they profaned My holy name, because it was said of them, ‘These are the people of the LORD, yet they had to leave His land.’
Therefore tell the house of Israel that this is what the Lord GOD says: It is not for your sake that I will act, O house of Israel, but for My holy name, which you profaned among the nations to which you went.
I will show the holiness of My great name, which has been profaned among the nations—the name you have profaned among them. Then the nations will know that I am the LORD, declares the Lord GOD, when I show My holiness in you before their eyes.
I will also make the fruit of the trees and the crops of the field plentiful, so that you will no longer bear reproach among the nations on account of famine.
This is what the Lord GOD says: On the day I cleanse you from all your iniquities, I will cause the cities to be resettled and the ruins to be rebuilt.
Then they will say, ‘This land that was desolate has become like the garden of Eden. The cities that were once ruined, desolate, and destroyed are now fortified and inhabited.’
Then the nations around you that remain will know that I, the LORD, have rebuilt what was destroyed, and I have replanted what was desolate. I, the LORD, have spoken, and I will do it.
This is what the Lord GOD says: Once again I will hear the plea of the house of Israel and do for them this: I will multiply their people like a flock.
Like the numerous flocks for sacrifices at Jerusalem during her appointed feasts, so the ruined cities will be filled with flocks of people. Then they will know that I am the LORD.”
I will attach tendons to you and make flesh grow upon you and cover you with skin. I will put breath within you so that you will come to life. Then you will know that I am the LORD.’”
Then He said to me, “Prophesy to the breath; prophesy, son of man, and tell the breath that this is what the Lord GOD says: Come from the four winds, O breath, and breathe into these slain, so that they may live!”
Then He said to me, “Son of man, these bones are the whole house of Israel. Look, they are saying, ‘Our bones are dried up, and our hope has perished; we are cut off.’
Therefore prophesy and tell them that this is what the Lord GOD says: ‘O My people, I will open your graves and bring you up from them, and I will bring you back to the land of Israel.
I will put My Spirit in you and you will live, and I will settle you in your own land. Then you will know that I, the LORD, have spoken, and I will do it, declares the LORD.’”
“And you, son of man, take a single stick [2]
and write on it: ‘Belonging to Judah and to the Israelites associated with him.’ Then take another stick and write on it: ‘Belonging to Joseph—the stick of Ephraim—and to all the house of Israel associated with him.’
you are to tell them that this is what the Lord GOD says: ‘I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and I will put them together with the stick of Judah. I will make them into a single stick, and they will become one in My hand.’
you are to tell them that this is what the Lord GOD says: ‘I will take the Israelites out of the nations to which they have gone, and I will gather them from all around and bring them into their own land.
I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. Then they will no longer be two nations and will never again be divided into two kingdoms.
They will no longer defile themselves with their idols or detestable images, or with any of their transgressions. I will save them from all their apostasies by which they sinned,[3]
and I will cleanse them. Then they will be My people, and I will be their God.
My servant David will be king over them, and there will be one shepherd for all of them. They will follow My ordinances and keep and observe My statutes.
They will live in the land that I gave to My servant Jacob, where your fathers lived. They will live there forever with their children and grandchildren, and My servant David will be their prince forever.
And I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and multiply them, and I will set My sanctuary among them forever.
I will turn you around, put hooks in your jaws, and bring you out with all your army—your horses, your horsemen in full armor, and a great company armed with shields and bucklers, all brandishing their swords.
After a long time you will be summoned. In the latter years you will enter a land that has recovered from war, whose people were gathered from many nations to the mountains of Israel, which had long been desolate. They had been brought out from the nations, and all now dwell securely.
You will say, ‘I will go up against a land of unwalled villages; I will come against a quiet people who dwell securely, all of them living without walls or bars or gates—
in order to seize the spoil and carry off the plunder, to turn a hand against the desolate places now inhabited and against a people gathered from the nations, who have acquired livestock and possessions and who live at the center of the land.’
Sheba and Dedan and the merchants of Tarshish with all its villages [4]
will ask, ‘Have you come to capture the plunder? Have you assembled your hordes to carry away loot, to make off with silver and gold, to take cattle and goods, to seize great spoil?’
Therefore prophesy, son of man, and tell Gog that this is what the Lord GOD says: On that day when My people Israel are dwelling securely, will you not take notice of this?[5]
You will advance against My people Israel like a cloud covering the land. It will happen in the latter days, O Gog, that I will bring you against My land, so that the nations may know Me when I show Myself holy in you before their eyes.
This is what the Lord GOD says: Are you the one of whom I have spoken in former days through My servants, the prophets of Israel, who in those times prophesied for years that I would bring you against them?
The fish of the sea, the birds of the air, the beasts of the field, every creature that crawls upon the ground, and all mankind on the face of the earth will tremble at My presence. The mountains will be thrown down, the cliffs will collapse, and every wall will fall to the ground.
I will execute judgment upon him with plague and bloodshed. I will pour out torrents of rain, hailstones, fire, and sulfur on him and on his troops and on the many nations with him.
“As for you, O son of man, prophesy against Gog and declare that this is what the Lord GOD says: Behold, I am against you, O Gog, chief prince of Meshech and Tubal.[1]
On the mountains of Israel you will fall—you and all your troops and the nations with you. I will give you as food to every kind of ravenous bird and wild beast.
So I will make My holy name known among My people Israel and will no longer allow it to be profaned. Then the nations will know that I am the LORD, the Holy One in Israel.
Then those who dwell in the cities of Israel will go out, kindle fires, and burn up the weapons—the bucklers and shields, the bows and arrows, the clubs and spears. For seven years they will use them for fuel.
They will not gather wood from the countryside or cut it from the forests, for they will use the weapons for fuel. They will loot those who looted them and plunder those who plundered them, declares the Lord GOD.
And on that day I will give Gog a burial place in Israel, the Valley of the Travelers, east of the Sea.[2]
It will block those who travel through, because Gog and all his hordes will be buried there. So it will be called the Valley of Hamon-gog.[3]
And men will be employed to continually pass through the land to cleanse it by burying the invaders who remain on the ground. At the end of the seven months they will begin their search.
As they pass through the land, anyone who sees a human bone will set up a pillar next to it, until the gravediggers have buried it in the Valley of Hamon-gog.
And as for you, son of man, this is what the Lord GOD says: Call out to every kind of bird and to every beast of the field: ‘Assemble and come together from all around to the sacrificial feast that I am preparing for you, a great feast on the mountains of Israel. There you will eat flesh and drink blood.
You will eat the flesh of the mighty and drink the blood of the princes of the earth as though they were rams, lambs, goats, and bulls—all the fattened animals of Bashan.
And the nations will know that the house of Israel went into exile for their iniquity, because they were unfaithful to Me. So I hid My face from them and delivered them into the hands of their enemies, so that they all fell by the sword.
Therefore this is what the Lord GOD says: Now I will restore Jacob from captivity [6]
and will have compassion on the whole house of Israel, and I will be jealous for My holy name.
They will forget [7]
their disgrace and all the treachery they committed against Me, when they dwell securely in their land, with no one to frighten them.
When I bring them back from the peoples and gather them out of the lands of their enemies, I will show My holiness in them in the sight of many nations.
Then they will know that I am the LORD their God, when I regather them to their own land, not leaving any of them behind after their exile among the nations.
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month—in the fourteenth year after Jerusalem had been struck down—on that very day the hand of the LORD was upon me, and He took me there.
So He took me there, and I saw a man whose appearance was like bronze. He was standing in the gateway with a linen cord and a measuring rod in his hand.
“Son of man,” he said to me, “look with your eyes, hear with your ears, and pay attention to everything I am going to show you, for that is why you have been brought here. Report to the house of Israel everything you see.”
And I saw a wall surrounding the temple area. Now the length of the measuring rod in the man’s hand was six long cubits [1]
(each measuring a cubit and a handbreadth), and he measured the wall to be one rod thick and one rod high.
Each gate chamber was one rod long and one rod wide, and there were five cubits [3]
between the gate chambers. The inner threshold of the gate by the portico facing inward was one rod deep.
There were three gate chambers on each side of the east gate, each with the same measurements, and the gateposts on either side also had the same measurements.
Then he measured the gateway from the roof of one gate chamber to the roof of the opposite one; the distance was twenty-five cubits [9]
from doorway to doorway.
The gate chambers and their side pillars [12]
had beveled windows all around the inside of the gateway. The porticos also had windows all around on the inside. Each side pillar was decorated with palm trees.
Then he measured the distance from the front of the lower gateway to the outside of the inner court; it was a hundred cubits [13]
on the east side as well as on the north.
Its three gate chambers on each side, its side pillars, and its portico all had the same measurements as the first gate: fifty cubits long and twenty-five cubits wide.
Its windows, portico, and palm trees had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them.
There was a gate to the inner court facing the north gate, just as there was on the east. He measured the distance from gateway to gateway to be a hundred cubits.
Then he led me to the south side, and I saw a gateway facing south. He measured its side pillars and portico, and they had the same measurements as the others.
Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around; it was fifty cubits long and twenty-five cubits wide.
Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around. It was fifty cubits long and twenty-five cubits wide.
Inside the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings, and guilt offerings were to be slaughtered.
Outside, as one goes up to the entrance of the north gateway, there were two tables on one side and two more tables on the other side of the gate’s portico.
There were also four tables of dressed stone for the burnt offering, each a cubit and a half long, a cubit and a half wide, and a cubit high.[17]
On these were placed the utensils used to slaughter the burnt offerings and the other sacrifices.
The double-pronged hooks,[18]
each a handbreadth long,[19]
were fastened all around the inside of the room, and the flesh of the offering was to be placed on the tables.
Outside the inner gate, within the inner court, were two chambers,[20]
one beside the north gate and facing south, and another beside the south gate [21]
and facing north.
and the chamber that faces north is for the priests who keep charge of the altar. These are the sons of Zadok, the only Levites who may approach the LORD to minister before Him.”
Then he brought me to the portico of the temple and measured the side pillars of the portico to be five cubits on each side. The width of the gateway was fourteen cubits and its sidewalls were three cubits on either side.[22]
The portico was twenty cubits wide [23]
and twelve cubits deep,[24]
and ten steps led up to it.[25]
There were columns by the side pillars, one on each side.
Footnotes
[1]40:5: 6 long cubits, the length of the reed used for measuring, is approximately 10.5 feet or 3.2 meters; similarly in verses 6, 7, and 12. The long cubit of about 21 inches or 53.3 centimeters is the basic unit of length throughout Ezekiel 40 to 48.
[2]40:6: Hebrew one reed deep, even one threshold, one reed deep.
[3]40:7: 5 (long) cubits is approximately 8.75 feet or 2.7 meters; also in verses 30 and 48.
[4]40:8: Literally the portico of the gateway inside, one rod
[5]40:9: 8 (long) cubits is approximately 14 feet or 4.3 meters.
[6]40:9: 2 (long) cubits is approximately 3.5 feet or 1.1 meters.
[7]40:11: 10 (long) cubits is approximately 17.5 feet or 5.3 meters.
[8]40:11: 13 (long) cubits is approximately 22.75 feet or 6.9 meters.
[9]40:13: 25 (long) cubits is approximately 43.75 feet or 13.3 meters; also in verses 21, 25, 29, 30, 33, and 36.
[10]40:14: 60 (long) cubits is approximately 105 feet or 32 meters.
[11]40:15: 50 (long) cubits is approximately 87.5 feet or 26.7 meters; also in verses 21, 25, 29, 33, and 36.
[12]40:16: Or gateposts or jambs or projecting walls; here and throughout Ezekiel 40 and 41.
[13]40:19: 100 (long) cubits is approximately 175 feet or 53.3 meters; also in verses 23, 27, and 47.
[14]40:30: The porticoes were approximately 43.75 feet long and 8.75 feet deep (13.3 meters long and 2.7 meters deep).
[15]40:37: LXX and Vulgate (see also verses 26, 31, and 34); Hebrew jambs or dividing wall
[17]40:42: The tables were approximately 2.6 feet in length and width, and 1.75 feet high (79.2 centimeters in length and width, and 53.3 centimeters high).
[22]40:48: LXX; the gateway was approximately 24.5 feet or 7.5 meters wide, with sidewalls approximately 5.25 feet or 1.6 meters wide on either side. Hebrew The width of the gateway was three cubits on either side.
[23]40:49: 20 (long) cubits is approximately 35 feet or 10.7 meters.
[24]40:49: LXX; 12 (long) cubits is approximately 21 feet or 6.4 meters; Hebrew eleven cubits deep; that is, approximately 19.25 feet or 5.9 meters.
The width of the entrance was ten cubits,[3]
and the sides of the entrance were five cubits [4]
on each side. He also measured the length of the outer sanctuary to be forty cubits, and the width to be twenty cubits.[5]
And he went into the inner sanctuary and measured the side pillars at the entrance to be two cubits wide.[6]
The entrance was six cubits wide, and the walls on each side were seven cubits wide.[7]
Then he measured the room adjacent to the inner sanctuary [8]
to be twenty cubits long and twenty cubits wide.[9]
And he said to me, “This is the Most Holy Place.[10]
”
The side rooms were arranged one above another in three levels of thirty rooms each. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports would not be fastened into the wall of the temple itself.
The side rooms surrounding the temple widened at each successive level, because the structure surrounding the temple ascended by stages corresponding to the narrowing of the temple wall as it rose upward. And so a stairway went up from the lowest story to the highest, through the middle one.
Now the building that faced the temple courtyard on the west was seventy cubits wide,[12]
and the wall of the building was five cubits thick all around, with a length of ninety cubits.[13]
Next he measured the length of the building facing the temple courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary, and the porticoes facing the court,
as well as the thresholds and the beveled windows and the galleries all around with their three levels opposite the threshold, were overlaid with wood on all sides. They were paneled from the ground to the windows, and the windows were covered.
the face of a man was toward the palm tree on one side, and the face of a young lion was toward the palm tree on the other side. They were carved all the way around the temple.
There was an altar of wood three cubits high and two cubits square.[15]
Its corners, base, and sides were of wood. And the man told me, “This is the table that is before the LORD.”
Cherubim and palm trees like those on the walls were carved on the doors of the outer sanctuary, and there was a wooden canopy outside, on the front of the portico.
Then the man led me out northward into the outer court, and he brought me to the group of chambers opposite the temple courtyard and the outer wall on the north side.
Gallery faced gallery in three levels opposite the twenty cubits [2]
that belonged to the inner court and opposite the pavement that belonged to the outer court.
For they were arranged in three stories, and unlike the courts, they had no pillars. So the upper chambers were set back further than the lower and middle floors.
with a passageway in front of them, just like the chambers that were on the north. They had the same length and width, with similar exits and dimensions.
And corresponding to the doors of the chambers that were facing south, there was a door in front of the walkway that was parallel to the wall extending eastward.
Then the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings—the grain offerings, the sin offerings, and the guilt offerings—for the place is holy.
Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”
Now when the man had finished measuring the interior of the temple area, he led me out by the gate that faced east, and he measured the area all around:
So he measured the area on all four sides. It had a wall all around, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.
Footnotes
[1]42:2: The building was approximately 175 feet long and 87.5 feet wide (53.3 meters long and 26.7 meters wide).
[2]42:3: 20 (long) cubits is approximately 35 feet or 10.7 meters.
[3]42:4: LXX. The walkway was approximately 17.5 feet wide and 175 feet long (5.3 meters wide and 53.3 meters long). Hebrew ten cubits wide and a cubit long.
[5]42:16: See LXX; five hundred cubits from verse 17 LXX and implied in verses 16, 18, 19, and 20 is approximately 875 feet or 266.7 meters in length. Hebrew five hundred reeds, with the measuring reed round about, that is approximately 5,250 feet or 1,600 meters; similarly in verses 17, 18, 19, and 20.
The vision I saw was like the vision I had seen when He came [1]
to destroy the city and like the visions I had seen by the River Kebar. I fell facedown,
and He said to me, “Son of man, this is the place of My throne and the place for the soles of My feet, where I will dwell among the Israelites forever. The house of Israel will never again defile My holy name—neither they nor their kings—by their prostitution and by the funeral offerings [2]
for their kings at their deaths.[3]
When they placed their threshold next to My threshold and their doorposts beside My doorposts, with only a wall between Me and them, they defiled My holy name by the abominations they committed. Therefore I have consumed them in My anger.
and if they are ashamed [4]
of all they have done, then make known to them the design of the temple—its arrangement and its exits and entrances—its whole design along with all its statutes, forms, and laws. Write it down in their sight, so that they may keep its complete design and all its statutes and may carry them out.
These are the measurements of the altar in long cubits [5]
(a cubit and a handbreadth): Its gutter shall be a cubit deep and a cubit wide, with a rim of one span [6]
around its edge.
And this is the height of the altar:
The space from the gutter on the ground to the lower ledge shall be two cubits, and the ledge one cubit wide.[7]
The space from the smaller ledge to the larger ledge shall be four cubits, and the ledge one cubit wide.[8]
The ledge shall also be square, fourteen cubits long and fourteen cubits wide,[10]
with a rim of half a cubit [11]
and a gutter of a cubit all around it. The steps of the altar shall face east.”
Then He said to me: “Son of man, this is what the Lord GOD says: ‘These are the statutes for the altar on the day it is constructed, so that burnt offerings may be sacrificed on it and blood may be splattered on it:
You are to give a young bull from the herd as a sin offering to the Levitical priests who are of the family of Zadok, who approach Me to minister before Me, declares the Lord GOD.
You are to take some of its blood and put it on the four horns of the altar, on the four corners of the ledge, and all around the rim; thus you will cleanse the altar and make atonement for it.
For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both unblemished.
At the end of these days, from the eighth day on, the priests are to present your burnt offerings and peace offerings on the altar. Then I will accept you, declares the Lord GOD.’”
Footnotes
[1]43:3: Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts when I came
And the LORD said to me, “This gate is to remain shut. It shall not be opened, and no man shall enter through it, because the LORD, the God of Israel, has entered through it. Therefore it will remain shut.
Only the prince himself may sit inside the gateway to eat in the presence of the LORD. He must enter by way of the portico of the gateway and go out the same way.”
Then the man brought me to the front of the temple by way of the north gate. I looked and saw the glory of the LORD filling His temple, and I fell facedown.
The LORD said to me: “Son of man, pay attention; look carefully with your eyes and listen closely with your ears to everything I tell you concerning all the statutes and laws of the house of the LORD. Take careful note of the entrance to the temple, along with all the exits of the sanctuary.
In addition to all your other abominations, you brought in foreigners uncircumcised in both heart and flesh to occupy My sanctuary; you defiled My temple when you offered My food—the fat and the blood; you broke My covenant.
This is what the Lord GOD says: No foreigner uncircumcised in heart and flesh may enter My sanctuary—not even a foreigner who lives among the Israelites.
Surely the Levites who wandered away from Me when Israel went astray, and who wandered away from Me after their idols, will bear the consequences of their iniquity.
Yet they shall be ministers in My sanctuary, having charge of the gates of the temple and ministering there. They shall slaughter the burnt offerings and other sacrifices for the people and stand before them to minister to them.
Because they ministered before their idols and became a stumbling block of iniquity to the house of Israel, therefore I swore with an uplifted hand concerning them that they would bear the consequences of their iniquity, declares the Lord GOD.
They must not approach Me to serve Me as priests or come near any of My holy things or the most holy things. They will bear the shame of the abominations they have committed.
But the Levitical priests, who are descended from Zadok and who kept charge of My sanctuary when the Israelites went astray from Me, are to approach Me to minister before Me. They will stand before Me to offer Me fat and blood, declares the Lord GOD.
When they enter the gates of the inner court, they are to wear linen garments; they must not wear anything made of wool when they minister at the gates of the inner court or inside the temple.
When they go out to the outer court, to the people, they are to take off the garments in which they have ministered, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people with their garments.
In any dispute, they shall officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy.
A priest must not defile himself by going near a dead person. However, for a father, a mother, a son, a daughter, a brother, or an unmarried sister, he may do so,
And on the day he goes into the sanctuary, into the inner court, to minister in the sanctuary, he must present his sin offering, declares the Lord GOD.
The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first batch of dough to the priest, so that a blessing may rest upon your homes.
“When you divide the land by lot as an inheritance, you are to set aside a portion for the LORD, a holy portion of the land 25,000 cubits long and 20,000 cubits wide.[1]
This entire tract of land will be holy.
From this holy portion, you are to measure off a length of 25,000 cubits and a width of 10,000 cubits,[4]
and in it will be the sanctuary, the Most Holy Place.[5]
It will be a holy portion of the land to be used by the priests who minister in the sanctuary, who draw near to minister before the LORD. It will be a place for their houses, as well as a holy area for the sanctuary.
An adjacent area 25,000 cubits long and 10,000 cubits wide shall belong to the Levites who minister in the temple; it will be their possession for towns in which to live.[6]
As the property of the city, you are to set aside an area 5,000 cubits wide and 25,000 cubits long,[7]
adjacent to the holy district. It will belong to the whole house of Israel.
Now the prince will have the area bordering each side of the area formed by the holy district and the property of the city, extending westward from the western side and eastward from the eastern side, running lengthwise from the western boundary to the eastern boundary and parallel to one of the tribal portions.
This land will be his possession in Israel.
And My princes will no longer oppress My people, but will give the rest of the land to the house of Israel according to their tribes.
For this is what the Lord GOD says: ‘Enough, O princes of Israel! Cease your violence and oppression, and do what is just and right. Stop dispossessing My people, declares the Lord GOD.’
(Deuteronomy 25:13–16; Proverbs 11:1–3)
The ephah and the bath shall be the same quantity so that the bath will contain a tenth of a homer, and the ephah a tenth of a homer; the homer will be the standard measure for both.[10]
The prescribed portion of oil, measured by the bath, is a tenth of a bath from each cor [14]
(a cor consists of ten baths or one homer, since ten baths are equivalent to a homer).
And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.
And it shall be the prince’s part to provide the burnt offerings, grain offerings, and drink offerings for the feasts, New Moons, and Sabbaths—for all the appointed feasts of the house of Israel. He will provide the sin offerings,[15]
grain offerings, burnt offerings, and peace offerings to make atonement for the house of Israel.
And the priest is to take some of the blood from the sin offering and put it on the doorposts of the temple, on the four corners of the ledge of the altar, and on the gateposts of the inner court.
You must do the same thing on the seventh day of the month for anyone who strays unintentionally or in ignorance. In this way you will make atonement for the temple.
Each day during the seven days of the feast, he shall provide seven bulls and seven rams without blemish as a burnt offering to the LORD, along with a male goat for a sin offering.
During the seven days of the feast that begins on the fifteenth day of the seventh month,[17]
he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.’
Footnotes
[1]45:1: LXX; the holy portion was to be approximately 8.3 miles long and 6.6 miles wide (13.3 kilometers long and 10.7 kilometers wide). Hebrew 25,000 cubits long and 10,000 wide. See also verses 3 and 5 and Ezekiel 48:9.
[2]45:2: 500 (long) cubits is approximately 875 feet or 266.7 meters.
[3]45:2: 50 (long) cubits is approximately 87.5 feet or 26.7 meters.
[4]45:3: The portion was to be approximately 8.3 miles long and 3.3 miles wide (13.3 kilometers long and 5.3 kilometers wide); similarly in verse 5.
[6]45:5: LXX; Hebrew their possession, twenty chambers
[7]45:6: The property of the city was to be approximately 1.7 miles wide and 8.3 miles long (2.7 kilometers wide and 13.3 kilometers long).
[8]45:10: An ephah is a dry measure of approximately 20 dry quarts or 22 liters.
[9]45:10: A bath was a liquid measure of approximately 5.8 gallons or 22 liters.
[10]45:11: A homer was a dry measure of approximately 6.24 bushels or 220 liters; also in verses 13 and 14.
[11]45:12: 20 gerahs is equivalent to one shekel (approximately 0.4 ounces or 11.4 grams).
[12]45:12: That is, 60 shekels total; elsewhere, the common mina was 50 shekels. Sixty shekels weighed approximately 1.5 pounds or 683.8 grams.
[13]45:13: That is, a sixtieth of the harvest of wheat and of barley; a sixth of an ephah was approximately 3.3 dry quarts or 3.7 liters.
[14]45:14: That is, one percent of one’s oil; a tenth of a bath was approximately 2.3 quarts or 2.2 liters.
[15]45:17: Or purification offerings; also in verses 19, 22, 23, and 25
[16]45:24: Literally a hin of oil for each ephah; that is, approximately 0.97 gallons or 3.67 liters of oil for each ephah of grain
[17]45:25: That is, Sukkot, the autumn feast of pilgrimage to Jerusalem; also translated as the Feast of Booths or the Feast of Shelters and originally called the Feast of Ingathering (see Exodus 23:16 and Exodus 34:22).
“This is what the Lord GOD says: ‘The gate of the inner court that faces east must be kept shut during the six days of work, but on the Sabbath day and on the day of the New Moon it shall be opened.
The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening.
The grain offering with the ram shall be one ephah,[1]
and the grain offering with the lambs shall be as much as he is able, along with a hin of oil per ephah.
He is to provide a grain offering of an ephah with the bull, an ephah with the ram, and as much as he is able with the lambs, along with a hin of oil per ephah.
When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship must go out by the south gate, and whoever enters by the south gate must go out by the north gate. No one is to return through the gate by which he entered, but each must go out by the opposite gate.
At the festivals and appointed feasts, the grain offering shall be an ephah with a bull, an ephah with a ram, and as much as one is able to give with the lambs, along with a hin of oil per ephah.
When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.
You are also to provide with it every morning a grain offering of a sixth of an ephah [2]
with a third of a hin of oil [3]
to moisten the fine flour—a grain offering to the LORD. This is a permanent statute.
This is what the Lord GOD says: ‘If the prince gives a gift to any of his sons as an inheritance, it will belong to his descendants. It will become their property by inheritance.
But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs.
The prince must not take any of the inheritance of the people by evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his property.’”
Then the man brought me through the entrance at the side of the gate into the holy chambers facing north, which belonged to the priests, and he showed me a place there at the far western end
and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.”
In the four corners of the outer court there were enclosed courts, each forty cubits long and thirty cubits wide.[4]
Each of the four corner areas had the same dimensions.
Then the man brought me back to the entrance of the temple, and I saw water flowing from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.
Next he brought me out through the north gate and led me around the outside to the outer gate facing east, and there I saw the water trickling out from the south side.
Once again he measured off a thousand cubits, but now it was a river that I could not cross, because the water had risen and was deep enough for swimming—a river that could not be crossed on foot.
And he said to me, “This water flows out to the eastern region and goes down into the Arabah. When it empties into the Dead Sea,[2]
the water there becomes fresh.[3]
Wherever the river flows, there will be swarms of living creatures and a great number of fish, because it flows there and makes the waters fresh; so wherever the river flows, everything will flourish.
Fishermen will stand by the shore; from En-gedi to En-eglaim they will spread their nets to catch fish of many kinds, like the fish of the Great Sea.[4]
Along both banks of the river, fruit trees of all kinds will grow. Their leaves will not wither, and their fruit will not fail. Each month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will be used for food and their leaves for healing.”
This is what the Lord GOD says: “These are the boundaries by which you are to divide the land as an inheritance among the twelve tribes of Israel; Joseph shall receive two portions.[5]
You are to divide it equally among them. Because I swore with an uplifted hand to give it to your forefathers, this land will fall to you as an inheritance.
So the border will run from the Sea to Hazar-enan, along the northern border of Damascus, with the territory of Hamath to the north. This will be the northern boundary.
On the east side the border will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Eastern Sea and as far as Tamar.[7]
This will be the eastern boundary.
On the south side it will run from Tamar to the waters of Meribath-kadesh, and along the Brook of Egypt [8]
to the Great Sea. This will be the southern boundary.
You shall allot it as an inheritance for yourselves and for the foreigners who dwell among you and who have children. You are to treat them as native-born Israelites; along with you, they shall be allotted an inheritance among the tribes of Israel.
Bordering the territory of Judah, from east to west, will be the portion you are to set apart. It will be 25,000 cubits wide,[1]
and the length of a tribal portion from east to west. In the center will be the sanctuary.
This will be the holy portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side, and 25,000 cubits long on the south side. In the center will be the sanctuary of the LORD.
It will be for the consecrated priests, the descendants of Zadok, who kept My charge and did not go astray as the Levites did when the Israelites went astray.
Bordering the territory of the priests, the Levites shall have an area 25,000 cubits long and 10,000 cubits wide. The whole length will be 25,000 cubits, and the width 10,000 cubits.
The remaining area, 5,000 cubits [4]
wide and 25,000 cubits long, will be for common use by the city, for houses, and for pastureland. The city will be in the center of it
and will have these measurements: 4,500 cubits [5]
on the north side, 4,500 cubits on the south side, 4,500 cubits on the east side, and 4,500 cubits on the west side.
The remainder of the length bordering the holy portion and running adjacent to it will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.
The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the tribal portions, extending eastward from the 25,000 cubits of the holy district toward the eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple.
So the Levitical property and the city property will lie in the center of the area belonging to the prince—the area between the borders of Judah and Benjamin.
the gates of the city will be named after the tribes of Israel. On the north side there will be three gates: the gate of Reuben, the gate of Judah, and the gate of Levi.